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I have moles. You have moles. As Barney Fife would say, all God’s children have moles. In fact, doctors estimate that each person born into this world contains anywhere from 10-50 moles on his or her skin.

You’re born with all the moles you’re ever going to have, but sometimes maturation does not occur till later in life.

This skin condition is so common, in fact, that when something as seemingly uncommon as red moles appear on your skin, you’re liable to become alarmed.

Just what are red moles?

Like any other mole, red moles are discolorations in the skin and may be either flat or raised. Red moles are usually tender to the touch and lumpish. They are more often than not benign, but they can pose serious health risks if, like regular moles, they become cancerous and are not treated.

More than likely, red moles are handed down from one generation to the next. Overexposure to UV rays is also cited as a likely influence in the maturation of a red mole.

How Will I Know If A Red Mole Is Dangerous?

Especially as you get older, it is a good idea to routinely examine your body. Getting out of the shower is usually when I check for changes in the moles, red or otherwise, on my skin. No one knows my body as well as I do, and while I am not exactly qualified to hand out medicine to myself, I am more than qualified to notice abnormalities.

Chances are you are the same way. Observation is really your greatest power in making sure that the red moles on your skin have not become something more. Therefore, it is important that you check for sudden changes to the size, shape, or color, of every mole on your body, and not just the red ones.

What Do I Do About Changing Red Moles?

We’ll start with one word: biopsy. You may wish to start with a doctor-ordered biopsy to determine if the red mole is cancerous before going to the next step of complete mole removal or more intensive treatments.

As with all things medical, it is best for you to let the doctor decide, and to neither take matters into your own hands nor wait too long with the idea that what you don’t know won’t kill you. The unknown can do just that, and it would be foolish to play that card.

What Kind Of Treatment Is Best For Me?

You - or rather your doctor - can cut it, burn it, freeze it, zap it, or shock it, off. The more technical names for these procedures:

• Excision (the cut)
• Cauterization (the burn)
• Cryosurgery (the freeze)
• Laser surgery (the zap)
• Electro surgery (the shock)

Speaking as a man of low pain tolerance who has had two of these operations performed - cauterization and cryosurgery - I recommend either one. It pleasures me to say that you won’t feel a thing.

But again, the best course of action? Consult your doctor!
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Learn more about skin care such as red moles on skin.

The Knights which belonged to the great orders during the Middle Ages were regarded by the Church in a manner analogous to those monks whose three vows they professed and whose immunities they shared. They answered to the pope and to him only; they each had their chapels, their clerics, and their very own cemeteries, all of which were exempt from the jurisdiction of the secular clergy. Their landed property was free from tithes or any other taxes. They were not subject to the interdicts which the bishops in those days so freely employed as a means of controlling the people. However, they did not all follow the same monastic rule. The Templars as well as all the Orders derived from them followed the Cistercian Reform. On the other hand, the Hospitallers followed the Rule of St. Augustine. Nevertheless, in consequence of the relaxation which manifested itself among them after the period of the crusades, the Holy See introduced mitigations in favour of the non-clerical brethren.

For these it was difficult to maintain the rule of celibacy in all its rigour; they were permitted, in certain orders, to marry once, and that only with a maiden. Even where second marriages were tolerated, they had to vow conjugal fidelity, so that if they violated this obligation of the natural law they sinned doubly against the law and against their vow. Besides the three vows, the rule bound the brethren to the exercises of the monastic life and all it entailed, including the recitation of the Hours, for which, in the case of illiterates, a fixed number of Paters was substituted. It also prescribed their dress and their food, and their feast, abstinence, and fast days. Lastly, the rule imposed detailed obligations in regard to the election of dignitaries and the admission of members to the two ranks of combatants — knights and men-at-arms — and the two of non-combatants — chaplains, to whom all sacerdotal functions were reserved, and casaliers, or tenants, who were charged with the management of temporal affairs.

Military organizations

The military organization of the orders was uniform, explained by that law of war which compels the belligerent to maintain his military apparatus on a level with those of his adversary, on pain of defeat. The strength of an army was in its cavalry, and to this type the armament, mounting, and tactics of the military orders conformed. The knights-brethren were the heavy cavalry; the men-at-arms-brethren, the light cavalry. The former were entitled to three horses a piece; the latter had to be content with one.

Among the former, only knights of tried prowess were admitted, or, in default of this qualification, sons of knights, because in such families the warlike spirit and military training were considered to be hereditary. The result was that the knights, properly so-called, were never very numerous; they formed a corps d’?lite which carried the great mass of the crusaders. Gathered in convents which were also barracks, combining with the passive obedience of the soldier, the spontaneous submission of the religious, living shoulder to shoulder in brotherly union, commander and subordinate, these orders surpassed, in that cohesiveness which is the ideal of every military organization, the most famous bodies of picked soldiery known to history, from the Macedonian phalanx to the Ottoman Janissaries.

RB

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Saint Agatha of Sicily, whose death is traditionally said to have taken place in the year 251, Saint Agatha is regarded as a Christian Saint whose memorial is commemorated on the 5th of February of each year . Agatha was born in Catania, and she was allegedly a sacrificial victim on 251 as history tells us. . She is one of seven ladies, not including the Blessed Virgin Mary, who are commemorated by name in the Canon of the Catholic Church.

Agatha is buried at the Badia di Sant’Agata, in Catania. Her written legend, created to support her existing cultus, is comprised of “straightforward accounts of interrogation, torture, resistance, and triumph which constitute some of the earliest hagiographic literature” . According to legend, having dedicated her virginity to God, Agatha, rich and noble rejected the amorous advances of the low-born Roman prefect, Quintinianus, and was therefore persecuted by him for her Christian faith. She was handed over to Aphrodisia, the keeper of a brothel, and her nine daughters, but in response to their threats and entreaties to sacrifice to the idols and submit to Quintianus, she responded:

“My courage and my thought be so firmly founded upon the firm stone of Jesu Christ, that for no pain it may not be changed; your words be but wind, your promises be but rain, and your menaces be as rivers that pass, and how well that all these things hurtle at the foundement of my courage, yet for that it shall not move”.

Among the tortures which she had to endure was the cutting off of her breasts which was and still is a barbaric act of cruelty. In the meantime, an apparition of Saint Peter cured her. Saint Agatha died in prison, according to the Legenda Aurea in “the year of our Lord two hundred and fifty-three in the time of Decius, the emperor of Rome.”

Saint Agatha is often depicted iconographically carrying her excised breasts on a platter, as portrayed by Bernardino Luini’s Saint Agatha in the Galleria Borghese, Rome, in which Agatha sweetly contemplates the breasts on a standing salver held in her hand, an impressive and bone chilling ilustration by any standard. The shape of her amputated breasts, especially as depicted in artistic renderings, gave rise to her attribution as the patron saint of bell-founders and as the patron saint of bakers, whose loaves were blessed at her feast day. More recently, she has been venerated as patron saint of breast cancer patients, a simbol recognized worldwide.

Basques have a tradition of gathering on Saint Agatha’s eve (Santa Ageda bezpera in Basque) and going round the village. Homeowners can choose to hear a song about her life, accompanied by the beats of their walking sticks on the floor or a prayer for those deceased in the house. After that, the home-owner donates food to the chorus. This song has varying lyrics according to the local tradition and the Basque language. An exceptional case was that of 1937, during the Spanish Civil War, when a version appeared that in the Spanish language praised the Soviet ship Komsomol, which had sunk while carrying Soviet weapons to the Second Spanish Republic.

An annual festival to commemorate the life of Saint Agatha takes place in Catania, Sicily, from February 3 to 5. The festival culminates in a great all-night procession through the city for which hundreds of thousands of the city’s residents turn out.

RB

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Following the much sought after conquest of the island of Minorca, by Alfonso III in the year 1288, a small number of very prominent military men were bestowed with the dignified rank of knight by the King, as a sort of reward for their agreeing to settle in the fortress of Saint Agatha, together with keeping horse and armour, and defending the island whenever called upon to do so.

The King entrusted these men with this assignment as a result of the military prowess which they all displayed during the battles and skirmishes which culminated on the conquest of the Island by the King as his consorts. There is some debate among scholars in this field as to whether this was indeed an Order of Chivalry, or whether it should be better categorized as a military-type confraternity, given its purely military origins and purpose, but nonetheless, the Order was founded by the Royal decree of King Alfonso II, on the 23rd of January, 1289. According to the tradition so aptly documented by the 7th Duke of Carcaci (whose full name was Francesco Patern? Castello e Sammartino) in his book “L’Ordine del Collare”, this collection of knights became known throughout the kingdom, and in other kingdoms as well, as “the knights from St. Agatha”.

The Protectress and Patron Saint of the Order was, and remains so today, Saint Agatha, Virgin and Martyr, whose feast day on the 5th of February is celebrated together with that of the Order itself. Saint Agatha’s heroic exploits in defence of Christian principles, more than qualify her as an appropriate choice for the Protectress of a Knightly Order. The mantle of the Order, which nowadays is worn only inside of a church, consists of a plain White tunic, with a sanguine-red collar and, on the left breast, a representation of the Aragonese Cross (which is worn in full colours by Knights, but in a completely golden version by the Dames of the order). The tunic is closed using a golden chain, affixed at each end to the golden head of a lion. The usual ranks or categories of membership (which include Justice, Grace, and Profession) are distinguished from each other by the addition of a golden stripe on the collar of the tunic.

The so-called Bars of Aragon, Royal arms of Aragon, Four Bars, Red Bars, Pales of the House of Barcelona or Coat of arms of the Crown of Aragon, which consists of four red pallets on a background of gold, depicts the familiar coat of the Counts of Barcelona and the Kings of Aragon. It differs from the flag in that the latter makes use of fesses. It is one of the oldest known European coats of arms, and it dates back to at least the year 1150, and the Royal seal of Raymond Berengar IV of Barcelona. It is also the main element of the coats of arms of the present-day Spanish Autonomous Communities of Catalonia, the Valencian Community and the Balearic Islands.

RB

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James I, also known as “James the Conqueror” lived between February 2nd 1208 and July 27th 1276. He was the King of Aragon, the Count of Barcelona, and the Lord of Montpellier between the years 1213 and 1276, the year of his death. His long reign coincided with the expansion of the kingdom of Aragon southward as well as into and across the Mediterranean Sea, as far as Naples. His kingdom also expanded to include Valencia to the south and the Balearic Islands, Sicily and the Kingdom of Naples to the east. Through a treaty with the French king Louis IX, he also added Barcelona into the domain of his crown. He played a similar role in the reconquest as his contemporary, King Ferdinand III of Castile.

His successor king Alfonso III founded The Military Order of the Collar of Saint Agatha in 1289 with the aim of defending the island of Minorca. Across the centuries his descendents have been charged with keeping it alive. The Militare Ordine del Collare, as it is called in Italian, today is what is called a “Dynastic Order”, which is to say that its office of Grand Master remains attached to the sovereign prince who initially founded the Order, and said office is inherited by the successors of the Grand Master. In addition to any charitable or spiritual aims, members of such Orders are bound by an oath of loyalty to the Grand Master of the Order. Although in the present day, the organization has lost its military character, its members now dedicate themselves chiefly to the carrying out of charitable events or through its Hospital System, which has served across the years to provide the underserved with much needed medical care which they would otherwise be unable to afford.

For many years, the Military Order of the Collar remained almost a Family Order, its membership largely restricted only to relatives and close associates. In recent times, the legitimacy of the Order of the Collar of Saint Agatha has been recognised by the United Court of Bari (in English),as well as by the English Court of Appeals in Pistoia and by the International Court of Arbitration located in Ragusa. The MOC was reconstituted in 1961, when a number of new Statutes were issued and revised on several occasions. Since his accession to the office of Grand Master, HRH Don Francesco, has greatly emphasized works of charity, which he regards as the primary purpose of the Royal House. Over the years, members of the Order of the Collar of Saint Agatha have raised considerable sums of Money for the purpose of charity, and have also performed countless charitable acts aimed at relief of suffering on a world wide scale, activities which are in keeping with the highest aims of the Order.

Members of the Military Order of the Collar (M.O.C.) officially meet at least twice a year; one of those meetings is held in Sicily, while the other meeting is held in a different city, with a different city being chosen every year. In 2007, that other city happened to be Palma.

RB

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